We have been taught to respect authority,
and we have learned over time that some authority
deserves our respect. Certainly within our
world there are people who hold positions
"in authority" over us, such as
a boss, a traffic policeman, or a government
official. In centuries past, common people
used to think that such officials were in
authority over them due to a divine right
or mandate. Divine authority was ascribed
to the kings in Europe many years ago; the
people felt that God had made a particular
person king (or perhaps more accurately,
that if a particular person was king, God
must have willed it), and that therefore
the actions of the king were sanctioned and
blessed.
Nowadays, however, we do not ascribe divine
sanction of authority to someone who wins
an election, or takes a job as a policeman.
The practice of ascribing divine authority
has changed.
Some LDS leaders have suggested that the
authority they hold is similar to the authority
that a policeman holds. They suggest that
you wouldn't accept a speeding ticket from
a policeman who didn't have a badge and wasn't
an actual policeman, and therefore, you shouldn't
accept spiritual authority unless it is similarly
verified.
The LDS call this authority the "Priesthood."
LDS Priesthood is different from "priesthood"
as it is understood in other religions. The
LDS believe that Priesthood is "the
power of God", and it is ordained upon
most active LDS males of a certain age who
pass behavioral tests. The LDS believe that
the ordination process, wherein adult males
who possess the Priesthood place their hands
upon the head of the man who is receiving
it, literally provides divine sanction for
the ordained to begin reception and use of
this power. It has the image of suggesting
a "transfer" of power, and those
ordained keep a history of who ordained them,
and who ordained them, etc., noting each
generation back, until finally reaching Joseph
Smith and God. In this manner, the LDS feel
that the power is "authority" and
the unbroken chain of ordinations is "authorization."
This power then resides in the ordained,
but in order to be allowed to use this power,
the ordained must be granted a "key"
from a higher authority. All specific actions
regarding the use of this power by the LDS
are regulated by the issuance and use of
keys.
Unlike other Christian churches where the
"priesthood" is understood in relation
to the title and office of a priest, in Mormonism
"Priesthood" is held almost universally
among the male laity. Mormons consider this
power to be "the eternal power and authority
of Deity by which all things exist".
Once received through an authoritative source
and via a sanctioned process, this power
allows an individual to not only act in the
name of God, but to act with the same power
which God possesses, provided he is given
the key (permission) necessary to perform
a particular action.
As Reform Mormons, we believe that the power
to act in the name of God resides within
each of us already - from the moment we entered
this existence. Every one of us has within
ourselves a part of that divine power - every
single person. We believe this is true because
we believe there is a part of us that is
eternal - and this eternal aspect is divine.
Knowledge and understanding of this aspect
of ourselves, therefore, is critical to our
own individual progression, for our destiny
lies in this divine part of ourselves. The
inherent power in this divine part of ourselves
is similar to the power that is invoked when
you make the statement: "I believe in
God." Many believe it is the same creative
force by which God performs his actions.
You may already be familiar with this power;
it is a creative force. God did not single
out some people for this power and deny it
to others.
As Reform Mormons, we view this power as
the Priesthood. The power of the priesthood,
the power of God, lies within you right now.
You do not have to receive it from anyone
- you have it already, you simply may not
realize it. You have all of the "keys"
spoken of by the Mormon prophets - you do
not have to receive them from anyone - you
have possessed them your entire life - they
reside within you right now.
The authority to act in the name of God comes
from God and not from people. You do not
need to receive anything from other people
in order to commune with God and act in the
name of God - you need only to recognize
the power you already have.
If you realize this, welcome to the Priesthood.
Since the LDS believe that the power to act
in the name of God can only be given to you
by "an authority" and via sanctioned
means, they attempt to invalidate the power
of others, believing that by so doing, they
"validate" their own as "authoritative."
They feel that your possession of it somehow
diminishes their possession of it. Of course,
this is not true; this is a great mistake
on their part. If you are a man, the LDS
will tell you that there are many things
you must do before you can actually have
this power. If you are a woman they will
tell you that you can never have this power.
If you are young, they may say that you must
wait until you are older, and until after
you have performed certain requirements -
that God does not hand this power out until
requirements are met. If you are a non-Mormon,
they may tell you that you cannot have this
power until you convert to Mormonism and
perform certain ceremonies. If you have dark
skin, prior to 1977 they would have told
you that you cannot have this power because
God didn't want people of your skin color
to have it. If you are gay, they will tell
you that because you do not keep their sexual
code you are not worthy enough to have it.
If you have been excommunicated, they will
tell you that you cannot have it because
God himself has withdrawn it from you.
Reform Mormons do not fear these claims.
Fears that other people can somehow regulate
this power within you vanish once you truly
understand it. No person can ever give it
to you except yourself, and no person can
ever take it away from you. You will always
have this power - whether or not you ever
recognize it or use it - because God does
not discriminate in the manner that men discriminate.
The power of God is not within the hands
of a select few who decide who shall receive
it and who shall not. It resides in the hands
of everyone - it always has, and it always
will.
Our connection to this power is one of our
few but exciting and powerful connections
to eternity. Reform Mormons view this power
as a divine birthright, and the act of recognizing
its universality a sign of individual progression
and freedom from the control of men. It will
manifest itself in your life as a creative
power. As you become familiar with it, you
will realize its connection to things beyond
temporal existence. It is most successfully
implemented in conjunction with inspiration
(revelation) and its results often defy adequate
physical description (how does one describe
the moving capabilities of a great work of
art, or the source of genius behind a scientific
discovery?) Leaning how to use this creative
power is one of the great joys of life. It
is one of the things "we have got to
learn to do." |